3: Alternative Facts: The Spectrum

I dream’d in a dream, I saw a city invincible to the attacks of the whole of the rest of the earth; 
I dream’d that was the new City of Friends;
Nothing was greater there than the quality of robust love—it led the rest;
It was seen every hour in the actions of the men of that city,
And in all their looks and words.
— Walt Whitman “I Dream’d in a Dream,” Leaves of Grass

The Heterodoxy never made a Great Wall.

It’s true. Whatever the damn Interface tells you. The Wall didn’t crumble. It didn’t break. It wasn’t destroyed in the Disunity, nor by the Reunity they say happened after. Towards the start of the Interregnum, they said it was being made. Our Fore-Climbers saw it happening, said they saw the shadow of the writing on the ancient Stone stuck in the craw of all our hearts, and that’s why we left. The HetSocs say it was never there, and even if it was, it was never really about us, the Invisible Pride.

They’re all wrong, though. It’s all bullshit.

Something can’t be made, or born, or broken, or destroyed if it always exists.

I’m not being clear. It’s a bad habit, the kind you live when you’re a Binary, and you’re told there is no Wall, which distracts you from the many other walls that have always been here. The Interface will tell you something along the lines of the fact that we have three kinds of walls. It’s simple enough. The first keeps danger out, and everyone else safe inside. The second traps danger, and keeps everyone else outside it safe. The third type marks an area, a pissing contest, so that one side or another doesn’t try to go through, and do something stupid.

But that’s also bullshit.

Because there’s a fourth type of wall, one past the Three Ds, that’s really the only kind. Right before Reunity Day, the Repo Party got kicked out of the Heterodoxy all public: its goons humiliated by the Repolitik, its leaders executed for war crimes, its name banned from all polit-societas. “Hate Crimes,” is what the Three call them even now. Hate Speech is a part of them, and the “Hate Speech Accords” is what got the rest. We know. Though we left ages ago, driven out, killed, ground into hiding, the Spectra have always watched where we came from. To their dying breath, the Repos they got — cast on the Interface across the Land — always said they were just “building bridges.”

Walls are bridges. We make them to link the powerful together, and keep the powerless apart. And I say we for a reason.

A thousand years.

We eked it out, despite them. Found our own lands. The Joy, the Llang, the Meides, the Binary, the Newton Affinities, and espec the Trans-Gen and Gen-Que — even the Pans, flittering over the walls like Lost Kids — all of us different prides, having to live, and found ourselves a Co-Operative. The Rainbow Peoples, the Repos and the Heterodox call us. We aren’t that. We’re the Spectra. That’s what our Pride calls us. That’s what we’re supposed to be.

It’s what we were at the start. At the beginning. Several prides in reunity with the Pride. Our Pride. Some of us were Playing Sep, to ourselves, and others climbing and crawling through the walls of the Heterodox and their Speculars, and then the ruins of the Disunity, trying to help our fellow Spectra: those that couldn’t climb out, surrounding them, cutting into them, suffocating … Many still stuck behind those walls, even now.

And many more playing at Pride Reunity, like they’ve always done. Some innovating, like the greatest Joys, Newtons, and Trans-Gen, in intermingling, art-historia banished by the Heterodoxy to our benefit, aided by the riches of the Llangs and the Meides’ fury. And we live, even now, in Duals, Poly-Units, Faires … So much variety and life, many colours — the Spectra — in the darkness of the Interregnum, protecting, guiding others from the Interface, Reason, Haven, Safe Place, Utopia …

So excremental.

Long ago, long before the Interregnum, we were suffocating, separated, left to die by a Sickness. Making us Enemy in the system of the Heterodox. It wasn’t just a disease of the body, but a virus of the mind, an idea-sickness that spreads: called walls.

And we didn’t escape. It follows us still, tangling us, crushing us, strangling, biting: the Disunity culting it, each of the walls growing inside us a labrys, a maze trapping us from each other, a weapon that we use to scourge and kill each other with silence.

The Joys want to go back to the Heterodox. They want our Land. Our achievement. What we made, despite them. The Llangs, Playing Sep, agree. The Heterodox, Amarak — ruled by the Demos now and despite the other Two Parties — says it wants us back as part of the Reconstruct. They approp the designate of Trans-Gen. They say this new Cycle is beyond Gen, taking this word from us. They see Gen as new life or time, for this Cycle. We see it as ID. The Joy Kings, and Llang Queens want to give it them: ignoring the surrogates living among them, carrying their children in lieu of the mech-wooms that the Heterodoxy promises them.

As central members of the Pride of prides, they ignore the pleas of the Trans-Gen and the Gen-Que under attack from the borders, the edges of our walls. There have been Repo attacks from the Borderlands. There have always been Repo attacks. The Heterodox claims they are gone. That they are dead. Their Interface says so. But, as I said, something that always exists can never be dead. It can’t ever be gone. And why should we believe the Interface: it has ever been divided by those same walls since the Interregnum, only fully open to the powerful, sectioned against the powerless.

The Heterodox know about the Repos, or they are blind to them. They are still here in this Cycle. The Joys and Llangs, most of the Meides that never considered the rest of us “pure” enough, by their ID of Mas or Fem, let us take the brunt of it. The Repos still use the Heterodox, turning the Joys, Llangs, and the Meides majority against us. The Demos, when still not fighting itself, only wants to help the Spectrum when it suits them — like taking our Land or innovates — or say and do nothing when it doesn’t. The other Parties just do nothing. They always will. And the Spectrum? They want to fit into the Heterodox, throwing us under, those that can’t fit in: that don’t want to: making Poly into Ploy, and Faire made Foul. No longer Spectra. No longer Fam. If we ever were.

But now, we fight back.

They call it the Cis-Trans War. All because Trans-Gen want to keep their ID, Gen-Que want to remain explorers, Is want to exist, and we — Binaries — are tired of being called “wall-sitters,” traitors, when the others are willing Play HetSoc, to sell us out for their piece of the Spectra, their pound of flesh. Some Joys and Llangs, and Newtons are with us. Even some Heterodox. This so-called War? We want to do more than Play Sep. The Heterodox have an Independent Party? This is our independence!

I can’t speak for the Trans-Gen, treated worse than us. Once, we all interlapped. We had that potential. We still do. The walls were thinner. We could hear the promises of love over the tyrannies of HetSoc silence. The truth is that our walls are all paths swollen by infection, soft divisions between us, once the foundation of homes and experience, but now they are gates, prisons, and tombs for our souls. And Binaries have hidden deeper in these than most.

And that is why we will win. We can be on both sides, slowly guiding, hiding in plain sight. We have always been the Invisible Pride, the unseen among the unseen. The Heterodox think we don’t exist, or we’re long gone. The same with our so-called Spectra. I can’t speak for the others of the Gens, or the different Affinities, but it’s my hope that we make our own Pride: a Pan-Binary Pride including all. I do not feel like Spectra. I am not a ghost. Neither are the Repos, my enemies. And certainly not the Heterodox, still haunted, infected by walls, that think they are beyond Gen. Beyond sin.

That is why I do this. That is why I travel the zig-zag paths of walls. Because I hope to show them. Gens and Affinities. I want to show them the truth. For just as walls have always existed, just we always have, so too have other places, so too have other paths …

(c) Matthew Kirshenblatt, 2017

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